Hundred Faces No.23

Shecan

舌灿

I can tell every old tale. The new one, I dare not.

Region
Aolai Town
Identity
Storyteller
Role
Old tales and the news; sends travelers outward
Found
Before the inn

In their own words

Ladies and gentlemen — Shecan, at your service. I eat with my mouth.

One strike of the gavel-block, one open mouth, and half the street is my stage. The Monkey King's Birth, Borrowing Treasure from the Dragon Palace, Havoc in Heaven — I've told these three for twenty years. I know in my sleep where the laugh lands and where to hold the pause. In Tang and Song times my trade was called shuohua — "telling tales" — performed standing in the pleasure quarters. I'm a poor shadow of those ancestors, but for Aolai Town, I do.

This plague year, my stage changed.

Take The Monkey King's Birth. I reach the part where light shoots from the newborn's eyes to the Dipper Palace, and some child always shouts: and then? Did the Great Sage come home? And I stall. Twenty years without stalling — this year, I stall. The children don't know the stele cracked; their parents keep it from them. So I say: to hear what happens next, come back tomorrow. Tomorrow? I don't know how to tell it either.

Then I found a way: I keep telling the old tales, and I tell the news besides. What happened in the peach woods today, whose herbs came home from the ravine tomorrow, which way the bounty-taking young man went the day after — I call it "news-telling." News is harder than old tales. Botch a tale, nobody minds; botch the news and it costs someone their life. So I hold three rules: what I didn't see, I preface with "they say"; what I can't confirm, with "about"; and for the dead and wounded, I give the name before the story — the name first, out of respect.

People ask: Shecan, what's in it for you? Money?

A storyteller works for money — but not only money. Think: if the plague breaks the town's spirit, the town is finished. As long as my stage stands one more day, the town's heart holds one more day. One mouth feeds half a street — not bellies. Breath.

If you've come down from Flower-Fruit Mountain with something fresh, sit in my audience and tell me. Front-row seat, reserved for you.

One condition — don't tell me about the stele. I'm saving the stele. The day the whole of it can be told, I'll tell it for three days and nights without stopping.

Bonds

One gavel-block · the stele he's saving

Origins & source boundary

What is inherited, what is original

Source class
Derived from a historical performance art
Source text
The Tang-Song art of shuohua
Locator
Tang popular sermons and Song tale-tellers of the entertainment quarters
Verifiable basis
Shuohua is a documented performance institution; his repertoire and jargon descend from it.
Original adaptation
Shecan is original: his rules for the news and the stele he won't tell are invented.